Η περιβαλλοντική ομάδα του 1ου
Ολοήμερου Δημοτικού Σχολείου Πορταριάς "Ν. Τσοποτός" , αποτελούμενη από 18 μαθητές και μαθήτριες και τις
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| Καθ' οδόν στα Μετέωρα |
εκπαιδευτικούς Τοπαλίδου Σοφία, Κατσαρού Αποστολία και Δουλδούρη
Πασχαλίνα, πραγματοποίησε τριήμερη εκπαιδευτική επίσκεψη στο Κ.Π.Ε. Φιλιατών
Ηγουμενίτσας. Την Πέμπτη 16-5-2013 ξεναγηθήκαμε σε μια γειτονιά των Φιλιατών όπου έχει
διατηρηθεί η παλιά αρχιτεκτονική. Ακόμη επισκεφτήκαμε το γραφικό ορεινό χωριό Βρυσέλλα του Δήμου Φιλιατών. Το
χωριό της Βρυσέλλας βρίσκεται στο ενδιάμεσο της διαδρομής Ηγουμενίτσα -
Φιλιάτες, απέχοντας 7 χλμ. από την πόλη των Φιλιατών και 12 χλμ. από την
Ηγουμενίτσα. Εκεί κοντά είδαμε τον νερόμυλο του Τζούμα, ο οποίος έχει
αναπαλαιωθεί και λειτουργεί καθώς και έναν χώρο όπου υπάρχουν συγκεντρωμένα
αντικείμενα και κυρίως εργαλεία παλαιότερων εποχών.
Στη
συνέχεια οι μαθητές επισκέφθηκαν το Κ.Π.Ε όπου ενημερώθηκαν γενικά για το
πρόγραμμα «Παραδοσιακοί οικισμοί, πετρογέφυρα, νερόμυλοι…» και παρουσιάστηκε το
γνωστικό μέρος από την παιδαγωγική ομάδα του Κ.Π.Ε. με χρήση σύγχρονης
τεχνολογίας.. Το κέντρο στεγάζεται στους χώρους του Δημοτικού σχολείου και
Νηπιαγωγείου του δημοτικού διαμερίσματος της Βρυσέλλας που έχουν πλέον
σταματήσει τη λειτουργία τους.
Την Παρασκευή 17-3-2013 μεταβήκαμε στον
παραδοσιακό οικισμό Φοινικίου και επισκεφτήκαμε το Λαογραφικό Μουσείο. Περιηγηθήκαμε
στο χώρο, παρατηρήσαμε, καταγράψαμε παραδοσιακά στοιχεία αλλά και σύγχρονες
αρνητικές παρεμβάσεις. Το Φοινίκι, ή Φοινίκιο, ή Φοινίκο,
βρίσκεται σε μικρή απόσταση περίπου 5 χλμ. ΒΑ. από τους Φιλιάτες, επί του λόφου
Μαυροστάσι, σε υψόμετρο 220
μ.. Πρόκειται για ημιορεινό χωριό, με λιθόκτιστα σπίτια και κλιμακωτούς
δρόμους, ο πληθυσμός του οποίου, ασχολούμενος κυρίως με την μικροκτηνοτροφία
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| Στη Μονή Γηρομερίου |
και περισσότερο με τη γεωργία, το 1928 αριθμούσε 342 κατοίκους, έχοντας
δημοτικό σχολείο και ταχυδρομικό γραφείο. Το 1981 αριθμούσε 61 κατοίκους, το 1991 ήταν 138,
ενώ το 2001 αριθμούσε 142 κατοίκους. Η
εκκλησία του χωριού είναι αφιερωμένη στη Μεταμόρφωση του Σωτήρος.
Στη
συνέχεια επισκεφτήκαμε την Ι.Μ. Γηρομερίου όπου ενημερωθήκαμε και περιηγηθήκαμε
από μοναχούς της Μονής. Η
Ιερά Μονή Γηρομερίου ιδρύθηκε στις αρχές του 14ου αιώνα (μεταξύ 1310 και 1320),
στην εποχή της ακμής του Δεσποτάτου της Ηπείρου. Αποτέλεσε σημαντικό μοναστικό
κέντρο και έφτασε στην μεγαλύτερη ακμή της στα μέσα του 16ου αιώνα, εποχή κατά
την οποία, κατά τον Θεοδόσιο Ζυγομαλά, αριθμούσε περίπου 300 μοναχούς. Μεγάλη ήταν η προσφορά της Μονής στην περιοχή της
Θεσπρωτίας σε όλη τη μακραίωνη ιστορία της, συμβάλλοντας στη διατήρηση της
εθνικής και θρησκευτικής συνείδησης των κατοίκων. Χαρακτηριστική ήταν η
λειτουργία του Κρυφού
Σχολειού
και της Ιερατικής Σχολής, μέσα στο χώρο της Μονής. Ακόμη, με ενέργειες κάποιων Εξάρχων και με έξοδα της
Μονής λειτουργούσαν σχολεία σε ορισμένα από τα χωριά της περιοχής.
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| Ο Καλαμάς |
Το
απόγευμα επισκεφθήκαμε το γεφύρι της
Γκούμανης, είδαμε το φράγμα του Καλαμά και το υδροηλεκτρικό εργοστάσιο το οποίο
εξασφαλίζει ηλεκτρικό ρεύμα σε 7000 ανθρώπους.Στη συνέχεια μεταβήκαμε στην
παλαιά Σαγιάδα. Στην πλαγιά του βουνού , στα βόρεια του σύγχρονου ομώνυμου
χωριού, απλώνεται ο εγκαταλειμμένος
παραδοσιακός οικισμός, με εξαιρετική θέα προς το Ιόνιο και την Κέρκυρα ενώ κάτω
ξεδιπλώνεται το Δέλτα του Καλαμά. Ένα έρημο σήμερα χωριό με φανερά τα ίχνη μιας
όμορφης αλλά και δύσκολης εποχής Οι καταστροφές στα τέλη του 19ου αιώνα από
σεισμό και κυρίως αυτή της περιόδου 1943-1944 έπληξαν ανεπανόρθωτα τον
ιδιαίτερα σημαντικό αυτό οικισμό. Είναι χτισμένη στην πλαγιά του βουνού σε θέση
που δε διακρίνεται από την ακτή, ούτε καθώς ανεβαίνεις, παρά μόνο όταν
πλησιάσεις τα πρώτα σπίτια.Η κεντρική πλατεία με το αλώνι
δίπλα στην εκκλησία
του Αϊ-Γιώργη, σπίτια πέτρινα, με εξαιρετική αρχιτεκτονική, κλεισμένα με
μαντρότοιχους, με έναν ή δύο ορόφους, αλλά και αρχοντικά που διαφέρουν ως προς
την έκταση, αλλά και την εκμετάλλευση του χώρου πραγματικά μας εντυπωσίασαν.
Στα περισσότερα σπίτια οι βράχοι δεν έχουν απομακρυνθεί, αποτελούν ένα
πανέμορφο διακοσμητικό φυσικό στοιχείο . Στην κεντρική πλατεία του ερειπωμένου
χωριού, κάθε καλοκαίρι γίνονται εκδηλώσεις με τη συγκέντρωση μουσικών
παραδοσιακών συγκροτημάτων από όλα τα Βαλκάνια.
Το Σάββατο 18-5-2013, ήταν η τελευταία
ημέρα της εκδρομής και περιλάμβανε επίσκεψη στο Αρχαιολογικό Μουσείο της
Ηγουμενίτσας. Το μουσειολογικό πρόγραμμα του Αρχαιολογικού Μουσείου
Ηγουμενίτσας στηρίζεται σε πέντε βασικές εκθεσιακές - θεματικές ενότητες:
Αρχαιολογική ~ Ιστορική αναδρομή, Οικισμοί των Ιστορικών χρόνων, Δημόσιος Βίος, Ιδιωτικός Βίος, Ταφικά έθιμα.
Η
πρώτη θεματική ενότητα έχει ως στόχο τη δημιουργία ενός «εισαγωγικού» τμήματος,
που λειτουργεί ως το χρονολογικό εργαλείο παρακολούθησης της έκθεσης. Το ρόλο
αυτού του εργαλείου αναλαμβάνουν ο αρχαιολογικός ~ ιστορικός χάρτης, τα
χρονολόγια και τα χαρακτηριστικά ευρήματα της κάθε εποχής. Στη δεύτερη ενότητα
παρέχεται η δυνατότητα να γνωρίσει ο επισκέπτης τους κυριότερους οικισμούς των
ιστορικών χρόνων μέσα από επιλεγμένα αρχιτεκτονικά και κινητά ευρήματα. Η Αίθουσα
ΙΙ, βρίσκεται στον ημιώροφο και είναι αφιερωμένη στο Δημόσιο βίο. Οι όψεις του
δημόσιου βίου παρουσιάζονται μέσα από τις εξής θεματικές υποενότητες: α)
οικονομική και πολιτική οργάνωση, β) δημόσια κτίρια, γ)
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| Στο Αρχαιολογικό Μουσείο Ηγουμενίτσας |
πόλεμος~οπλισμός, δ)
ναοί και λατρείες. Η Αίθουσα ΙΙΙ,
βρίσκεται, επίσης, στον ημιώροφο και φιλοξενεί την ενότητα που αναφέρεται στον
ιδιωτικό βίο των κατοίκων της αρχαίας Θεσπρωτίας. Η παρουσίαση του ιδιωτικού
βίου δομείται από τις εξής θεματικές υποενότητες: α) επαγγέλματα και ασχολίες,
β) η ζωή μέσα στο σπίτι, γ) καλλωπισμός - ένδυση. Η τελευταία ενότητα της
έκθεσης αναπτύσσεται στην Αίθουσα ΙV, στον όροφο του Μουσείου. Πραγματεύεται το
ιδιαίτερα ευαίσθητο και συγκινησιακό θέμα του θανάτου, επικεντρώνοντας στη
διαχρονική εξέλιξη των ταφικών εθίμων και πρακτικών στο Θεσπρωτικό χώρο.
Παρουσιάζεται το πλούσιο μυθολογικό παρελθόν που συνδέει τους ποταμούς της
Θεσπρωτίας με τον Κάτω Κόσμο, η εξέλιξη της ταφικής αρχιτεκτονικής από την
Αρχαϊκή ως τη Βυζαντινή περίοδο, οι πρακτικές ταφής (ενταφιασμός, καύση), τα
κτερίσματα και η σημασία τους.
Το
Κ.Π.Ε. Φιλιατών είχε εξαιρετική οργάνωση, συνέπεια, προθυμία και υπευθυνότητα.
Ιδιαίτερες θερμές ευχαριστίες στους συναδέλφους Μάρκο Νικολάου (Υπεύθυνο ΚΠΕ)
,Ευάγγελο Στράτου ,Ευάγγελο
Αναγνωστόπουλο ,Βασίλη Αρβανίτη και Αλεξάνδρα Γούλα (μέλη της Π.Ο).,
καθώς και όλους όσους συμμετείχαν στην οργάνωση και υλοποίηση του προγράμματος.
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| Πόρτες στο Φοινίκι |
Μαθητές και εκπαιδευτικοί αποκόμισαν
εξαιρετικά σημαντικές εμπειρίες, που δικαιολογούν απολύτως το μορφωτικό,
περιβαλλοντικό, παιδαγωγικό και κοινωνικό χαρακτήρα της εκδρομής. Υπήρξε ισχυρή
βιωματική σύνδεση ανάμεσα στο γνωστικό αντικείμενο, που είχε μελετηθεί κατά
τους προηγούμενους μήνες εφαρμογής του προγράμματος, και την επιτόπια μελέτη,
έρευνα και δράση με αποτέλεσμα να εξυπηρετηθούν με τον καλύτερο τρόπο οι στόχοι
του προγράμματος. Επιπλέον, επιτεύχθηκαν στόχοι ανάπτυξης της κριτικής
ικανότητας των μαθητών. Σημαντικό θεωρούμε το γεγονός της ανάληψης πρωτοβουλιών
για τη δημιουργία δράσεων, κοινωνικοποίησης και κυρίως της ανάπτυξης της
προσωπικότητας με βάση τις γνωστικές εμπειρίες που αποκομίζουν από παρόμοιες
δραστηριότητες.
Σε πολλές περιπτώσεις αναδείχτηκαν χαρακτηριστικά της
προσωπικότητας και ικανότητες-δυνατότητες ,αρκετά από τα οποία δεν είχαν γίνει
αντιληπτά στον βαθμό αυτό.
In the "traditional community Petrogefiro, mills ..." of Filiata
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| Πόρτα στους Φιλιάτες |
The environmental group's 1st Day Primary School Portaria "N. Tsopotos" (formerly 28 Experimental Day Schools), consisting of 18 pupils and three teachers, k.Topalidou Sophia, Mr. Katsaros missions and Mr. Douldouri Paschalina, paid a three- educational visit to CEE Filiata Igoumenitsa.
Thursday 05/16/2013 were guided in a neighborhood of Filiata which has retained the old architecture. Even visited the picturesque mountain village of the municipality Vrysella Filiata. The village of Vrysella located in between the route Igoumenitsa - Filiates refraining 7km from the town of Amity and 12 km from Igoumenitsa. Nearby we saw watermill Juma, who has restored and operates as well as a place where there are clustered objects and tools mainly yesteryear.
Then the students visited the KP were informed generally about the "settlement, stone bridge, water mills ..." and presented the cognitive part of the educational team of CEE using modern technology .. The center is housed in the premises of primary schools and kindergartens in the municipal district of Vrysella have now stopped their operation.
On Friday 03/17/2013 we went in village Phoenix and visited the Folk Museum. We toured the site, we observed, we recorded traditional elements and modern negative interference. Phoenician or Phoenician or Phoenician is within walking distance about 5 km NE. by Filiates Mafrostasi on the hill at an altitude of 220 m. This hilly village with stone houses and terraced streets, the population of which, dealing mainly with mikroktinotrofia and more agriculture in 1928 counted 342 residents, having primary school and post office. In 1981 numbered 61 inhabitants in 1991 was 138 and in 2001 numbered 142 inhabitants. The village church is dedicated to the Transfiguration of Christ.
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| Στο νερόμυλο "Τζούμα" |
Then we visited the Monastery Giromeri were informed and toured by the monks of the monastery. The Monastery Giromeri founded in the early 14th century (between 1310 and 1320) in the heyday of Epirus. Was an important monastic center, and reached its greatest prosperity in the 16th century, at which time, when Theodosius Zigomala, numbered about 300 monks. Contributed a lot to the monastery in Thesprotia throughout its long history, contributing to the preservation of national and religious consciousness of the people. Typical was the function of the Secret School and Seminary, inside the Monastery. Even with actions of some upfront expense of the monastery operated schools in some of the villages.
In the afternoon we visited the bridge Gkoumanis, we saw the dam of Well and the hydroelectric plant which provides electricity in 7000 anthropous.Sti then we went to the old Sagiada. The slope of the mountain to the north of the modern village of the same name, lies the abandoned traditional village, with magnificent views over the Ionian Sea and Corfu unfolds while under the Delta Kalama. A desert is a village showing clear traces of a beautiful but difficult times. Disasters in the late 19th century by an earthquake and especially that of the period 1943 to 1944 affected irreparably particularly important settlement. It is built on a slope in a position that is visible from the coast, or as you ascend, but only when approached first spitia.I main square with the threshing floor next to the church of St.George, stone houses with great architecture, closed with yard walls, with one or two floors, and mansions that differ in size, and space utilization really impressed us. In most homes the rocks have not been removed, they are a beautiful decorative natural element. In the central square of the ruined village every summer festivals take place in the concentration of traditional musical groups from all over the Balkans.
Saturday 18/05/2013 was the last day of the tour and included a visit to the Archaeological Museum of Igoumenitsa. The museological program of the Archaeological Museum of Igoumenitsa is based on five main exhibition - Topics: Archaeology ~ History, Villages of Historic Times, Public Life, Private Life, Burial Customs.
The first module aims to create a "Introduction" section, which serves as the chronological tracker report. The role of this tool undertake the archaeological ~ historical map, the date and the characteristic findings of each season. In the second section provides the opportunity to learn about the visitor the main settlements of historical times through selected architecture and artifacts. The Room II, located on the mezzanine floor is dedicated to the public life. The aspects of public life are presented through the following thematic subsections: a) economic and political organization, b) public buildings, c) war armor ~ d) temples and cults. The Hall III, is also located on the mezzanine floor houses the section relating to the private life of the inhabitants of ancient Thesprotia. The presentation of privacy structured from the following thematic sub-sections: a) trades and occupations, b) life at home, c) Grooming - Apparel. The last section of the report develops IV Hall on the first floor of the Museum. It deals with the highly sensitive and emotive subject of death, focusing on the evolution of funerary customs and practices Thesprotiko space. Presents the rich mythological past connecting rivers Thesprotia the Underworld, the evolution of funerary architecture from the Archaic to the Byzantine period, the burial practices (burial, incineration), the offerings and their importance.
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| Λαογραφικό Μουσείο στο Φοινίκι |
The CEE Filiata had excellent organization, consistency, courtesy and responsibility. Special heartfelt thanks to my colleagues Mark Nicholas (Responsible CCI), Evangelos Stratos, Evangelos Anagnostopoulos, Vassilis Arvanitis Alexandra Goula (members of P.O)., And all those involved in organizing and implementing the program.
Students and teachers gained very important experience, which fully justifies the educational, environmental, educational and social nature of the tour. There was a strong experiential connection between the subject area, who had studied in the previous months of the program, and field study, research and action leading to serve in the best way the program objectives. Furthermore, achieved growth targets critical faculties of students. Consider important the fact of taking initiatives to create actions, socialization and especially of personality development based cognitive experiences that derive from similar activities. In many cases emerged personality traits and abilities-features, some of which had not been perceived to this extent.
Në "komunitetit Petrogefiro tradicionale, mullinj ..." të Filiata
Grupi mjedisor së 1 Dita e Shkollës fillore Portaria "N. Tsopotos" (formerly 28 Shkollat Eksperimentale ditë), e përbërë nga 18 nxënës dhe tre mësues, k.Topalidou Sophia, z Katsaros misionet dhe z Douldouri Paschalina, paguhet një tre- Vizita edukative për Evropën Qendrore dhe Lindore Filiata Igumenica.
E enjte 2013/05/16 ishin të udhëzuar në një lagje të Filiata i cili ka ruajtur arkitekturën e vjetër. Vizitoi edhe fshatin piktoresk malor të komunës Filiata Vrysella. Fshati i Vrysella gjendet në mes të rrugës Igumenica - Filiates 7km përmbajtur nga qyteti i Amity dhe 12 km nga Igumenica. Pranë pamë Juma mulli me ujë, i cili ka rivendosur dhe vepron si një vend ku nuk janë të grumbulluara objekte dhe mjete kryesisht kaluar.
Pastaj nxënësit vizituan PK-së janë informuar në përgjithësi në lidhje me "zgjidhjen guri, ura, mullinj uji ..." dhe prezantoi një pjesë njohës të ekipit arsimor të EQL duke përdorur teknologji moderne .. Qendra është e vendosur në ambientet e shkollave fillore dhe kopshtet në rrethin e komunës së Vrysella janë ndalur tani funksionimin e tyre.
Të premten 2013/03/17 shkuam në fshatin Phoenix dhe vizitoi Muzeun Folk. Ne vizitoi vendin, ne kemi vërejtur, ne kemi regjistruar elemente tradicionale dhe moderne interferencat negative. Fenikas ose fenikas ose fenikas është brenda duke ecur në distancë rreth 5 km NE. nga Filiates Mafrostasi mbi kodër në një lartësi prej 220 m. Ky fshat kodrinor me shtëpi guri dhe rrugët terraced, popullsia e të cilave, kanë të bëjnë kryesisht me bujqësi më mikroktinotrofia dhe në vitin 1928 numërohen 342 banorë, të paturit shkollën fillore dhe zyra postare. Në vitin 1981 numërohen 61 banorë në vitin 1991 ishte 138 dhe në vitin 2001 numërohen 142 banorë. Kisha Fshati është i dedikuar për Shpërfytyrimit të Krishtit.
Pastaj kemi vizituar manastirin e Giromeri ishin të informuar dhe shëtiti nga murgjit e manastirit. Giromeri Manastiri i themeluar në fillim të shekullit të 14-të (në mes të 1310 dhe 1320) në kulm të Epirit. Ishte një qendër e rëndësishme e manastirit, dhe ka arritur prosperitetin e saj më të madh në shekullin e 16-të, kohë në të cilën, kur Teodosi Zigomala, numërohen rreth 300 murgj. Kontribuar shumë për të manastirit në Thesprotia gjatë gjithë historisë së saj të gjatë, duke kontribuar në ruajtjen e ndërgjegjes kombëtare dhe fetare të popullit. Tipike ishte funksioni i Shkollës Sekrete dhe Seminary, brenda Manastirit. Edhe me veprimet e disa shpenzime upfront e manastirit operohet shkollat në disa fshatra.
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| Τοιχογραφίες με "αυτόγραφα" στην παλιά Σαγιάδα |
Në pasdite ne vizituam Gkoumanis urë, ne pamë digën e mirë dhe hidrocentralit cila siguron energji elektrike në 7000 anthropous.Sti pastaj shkuam në Sagiada vjetër. Shpatin e malit në veri të fshatit modern të njëjtin emër, qëndron e braktisur fshatin tradicionale, me pamje madhështore mbi detin Jon dhe Korfuzit shpaloset ndërsa nën KALAMA Delta. Një Desert është një fshat tregon gjurmë e qartë e një herë të bukur, por e vështirë. Fatkeqësitë në fund të shekullit të 19-të nga një tërmet dhe veçanërisht atë të periudhës 1943-1944 zgjidhjes prekur pariparueshme veçanërisht e rëndësishme. Ajo është ndërtuar në një shpat në një pozicion që është e dukshme nga bregu, ose si ju ngjiten, por vetëm kur iu afrua parë spitia.I sheshin kryesor me lëmin pranë kishës së St.George, shtëpi guri me arkitekturë të madhe, të mbyllura me Muret oborr, me një apo dy kate, dhe pallate që ndryshojnë në madhësi, dhe shfrytëzimin e hapësirave të vërtetë i impresionuar na. Në shtëpitë më shkëmbinjtë nuk janë hequr, ata janë një element dekorativ të bukur natyrore. Në sheshin qendror të fshatit të rrënuar çdo festivale verore të zhvillohet në përqendrimin e grupeve tradicionale muzikore nga e gjithë Ballkanit.
E shtunë 18/05/2013 ishte dita e fundit e turneut dhe përfshinte një vizitë në Muzeun Arkeologjik të Igumenica. Programi museological i Muzeut Arkeologjik të Igumenica është i bazuar në pesë ekspozitë kryesore - Temat: Arkeologjia ~ Histori, Fshatrat e Times Historike, jeta publike, jetën private, doganat varrim.
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| Πόρτα στο Φοινίκι |
Moduli i parë synon të krijojë një seksion "Hyrje", e cila shërben si raporti tracker kronologjike. Roli i këtij mjeti të ndërmarrë hartën arkeologjike ~ historike, data dhe Gjetjet karakteristike të çdo sezoni. Në pjesën e dytë ofron mundësi për të mësuar rreth vizitor vendbanimet kryesore të kohës përmes arkitekturës historike dhe objekte të përzgjedhur. II Room, të vendosura në katin e kat i ndërmjetëm është i dedikuar për jetën publike. Aspektet e jetës publike janë paraqitur nëpër seksionet e mëposhtme tematike: një organizatë) ekonomike dhe politike, b) ndërtesat publike, c) të luftës forca të blinduara ~ d) tempujt dhe kulte. III Hall, është vendosur edhe mbi shtëpitë novice Floor seksion që lidhen me jetën private të banorëve të Thesprotia e lashtë. Paraqitja e intimitetit strukturuar nga tematik vijim nën-seksione: a) tregton dhe profesioneve, b) jeta në shtëpi, c) Grooming - Veshmbathje. Seksioni i fundit i raportit zhvillohet IV Hall në dysheme pare te Muzeut. Ajo merret me temë shumë të ndjeshme dhe emotive e vdekjes, duke u fokusuar në evolucionin e zakoneve dhe praktikave të varrimit Thesprotiko hapësirë. Paraqet pasura lumenjtë e kaluara mitologjike lidh Thesprotia Underworld, evolucioni i arkitekturës funerary nga Arkaike në periudhën bizantine, praktikat e varrimit (, varrimi djegie), ofertat dhe rëndësinë e tyre.
CEE Filiata kishte organizim të shkëlqyer, qëndrueshmëri, mirësjellje dhe përgjegjësi. Falenderime të veçanta të përzemërta për kolegët e mi Mark Nikollës (CCI Përgjegjës), Evangelos Stratos, Evangelos Anagnostopoulos, Vassilis Arvanitis Alexandra Goula (anëtarët e P.O)., Dhe të gjithë ata që përfshihen në organizimin dhe zbatimin e programit.
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| Στο Φοινίκι |
Nxënësit dhe mësuesit fituar përvojë shumë e rëndësishme, e cila justifikon plotësisht arsimore, mjedisore natyrën, arsimor dhe social të turneut. Nuk ishte një lidhje e fortë në mes të zonës experiential subjektit, i cili kishte studiuar në muajt e mëparshëm të programit, dhe fushën e hulumtimit, studimit dhe veprimi çuar për të shërbyer në mënyrën më të mirë objektivat e programit. Për më tepër, rritja e arritur objektivat aftësitë kritike të nxënësve. Konsideroni të rëndësishëm faktin e marrjes së nismave të krijojë veprime shoqërizimin, dhe sidomos e zhvillimit të personalitetit të bazuar eksperiencat njohëse që rrjedhin nga aktivitete të ngjashme. Në shumë raste u shfaq tipare të personalitetit dhe aftësitë e-karakteristika, disa prej të cilave nuk ishin perceptuar në këtë masë.
